Oct 032013
 

Blasphemy Incorporated

All opinions expressed herein by the author are offered without undue depths of rancor, malice, irony, or satire; only reasonably-balanced depths are intended. I name names and offer opinions but, any errors of fact are unintentional and sincerely regretted.

Rubber Ducky Jesus Nativity

Today, I received several items in the mail, including a magazine subscription offer and a specialty mail order catalog. Both traded on themes of religion — especially Christianity. You have to believe that neither company felt any need of remorse for their marketing choices. At first I was tempted to simply discard the pieces as simple junk mail. However, considered together, they gave me cause to think about the nature of commercialism, American values, and blasphemy.

The first item was an advertisement for “sinful savings” on subscriptions to Free Inquiry magazine (oriented toward the scientific examination of religion). I have a reputation for thinking (and writing) about such controversial subjects and wasn’t surprised to be targeted by their mailing list. The envelop featured red blood splatters and the message, “Blasphemous! Look inside at your own eternal peril.” They enclosed a “Special Introductory Offer – For Blasphemers Only.” Also, “Your salvation isn’t guaranteed… but your satisfaction with Free Inquiry is!” Their come-on letter starts, “Dear Intelligent Reader, You and I are under attack by religious fanatics who want to control what we read, how we think, and what our kids are taught in school. That’s why they use words like blasphemous, godless, and sacrilegious when bright, free-thinking people ask questions that challenge their superstitious beliefs. These are words meant to inspire fear and intimidate the weak-minded into submission.”

All of this seems like outright inflammatory sensationalism used for commercial advantage. These words, in this context, are also meant to shock, inspire fear, attract gratuitous attention, and sell magazines. I actually admire the effective use of language to motivate appropriately. I admire the insights of Frank Luntz, a Republican Party Strategist and wordsmith, in how to use words and re-frame arguments to push people’s emotional buttons. I just don’t buy his double-think inventions and arguments. And, I just won’t buy what might actually be an interesting magazine when it is promoted in this way.

However, the magazine advertisement also enclosed a note from Richard Dawkins (a renowned evolutionary biologist and outspoken atheist) saying, ”If there were a God, I’m convinced He would want you to read Free Inquiry,” adding, “He would be committed to the application of reason and encourage scientific discovery and the cultivation of moral excellence. He would want us to be more concerned about living a valuable life than enforcing arbitrary rules to avoid a vindictive punishment in an afterlife.”

Richard Dawkins also pushes some emotional buttons: reason, discovery, moral excellence, valuable life, and vindictive punishment. But, did you notice how positive, reserved, and respectful he was in framing his note? “God” and “He” are appropriately capitalized as honored divinities. Dawkins appeals to cultivating moral excellence and living a valuable life. You got a problem with that? I don’t. You got a problem with exposing religious hypocrites and moral corruption? Jesus didn’t. Still, I don’t think Jesus would have subscribed to Free Inquiry. I imagine that He might have given permission to be quoted, but not felt motivated by their advertising.

My wife, Dianna, is a retired elementary school teacher and still receives catalogs from the “Oriental Trading Company.” This issue featured “fun and faith” items with the exhortation, “share the spirit.” It contained a mix of holiday spirit and (evidently by allusion), Holy Spirit” trinkets, gifts, activity packs, as well as carnival and fund-raising prizes. They obviously expected to sell profitably to those wanting to promote and commemorate religious holidays and classically-fundamentalist Christian themes. I’m sure that if they anticipated that any of their items would be easily considered blasphemous, they would not advertise, stock, and sell so many.

First, let me point out that I am a self-acknowledged cranky old curmudgeon and some of you will think that I’m being overly-critical. And, any issue, taken by itself, may be easily-excused. But, the catalog collection, taken together, represents a popular disregard of appropriateness and dignity among self-professed spiritual and faithful people.

The catalog cover features three young children, singing hymns in “angel costumes,” complete with cheap white polyester gowns, battery-operated candles, and white “feather and marabou wings.” It is not entirely clear if real African Marabou Storks are “harvested” to produce these authentic-looking wings. That would be a whole other animal conservation ethics issue. Also, I want to suggest that it would be a mistake to dress your little cherubs in polyester and then substitute authentic candles, flickering with actual fire.

The vendor evidently also dyes marabou wings red to produce similar “Cupid wings.” The ad reads: “Put on these feather and marabou wings and find true love as a matchmaking Cupid or use them for an angel costume on Halloween!” We have discovered an unholy amalgam of child-angels in heaven, Cupid, the Roman god of erotic love, and the likely improvisation of a sexy fetish costume. It doesn’t seem to matter to anyone but me. And, I’m not too fond of Halloween as a festival-for-the-dead with little beggars dressed as angels, devils, zombies, pirates, and hookers.

Speaking of little angels, my wife’s older brother died in tonsil surgery when he was seven. Her mother’s pastor explained that God called her boy to be a little angel in heaven and that a bouquet also needs buds to be pretty and complete. Her mother evidently believed this literally and repeated it often in defense of the comfort that she claimed it brought her. Nonetheless, she never escaped the obvious trauma and bitter desolation of her loss. She became an alcoholic and chain smoker and died prematurely of lung cancer. Don’t try to tell me that God harvests little angels from our families.

And, when did “Christ our Savior” start getting mixed up with a jolly old elf sliding down chimneys, evergreen trees, snow men, and other such nonsense? You can buy color-your-own Christmas nativity stockings; gingerbread, rubber ducky, and gnome nativity sets; nativity bingo and playing cards; “Happy Birthday Jesus” balloons, party hats, beach balls, kaleidoscopes, slide puzzles, novelty assortments and ornaments; “Jingle for Jesus” bell bracelets; nativity crosses (just a slight anachronism); plus “Jesus Loves You” and “Caleb the Camel” Christmas tree ornaments.

There is more. You can buy golden crown and “Jesus is My Rock” stress squeeze toys; “King of King” tattoos (hardly in the spirit of Leviticus 19:28 or Deuteronomy 14:1), favor boxes and treat bags; “Joy to the World” paddle balls; “Joyful in Jesus” candy canes, Bible verse fortune cookies, and “Testamints(tm)” breath-freshening candy; “Share His Light and Love” and “Jesus Loves You Snow Much” snowmen; “Jesus Lights the Way” flashing bouncy balls, “Bible Bucks” play money, and “Pick Jesus” guitar picks; as well as rainbow faith bears, “Our Wise Lord” owls, “Jesus is Deer to Me” reindeer and “Wild About Jesus” safari animals.

You will definitely want to proudly display your own Celtic Cross Bible cover (incorporating a pagan solar nimbus). What can I say? It appears that non-believers do not have the corner on impiety. A mix of ignorance, indifference, conceptual hybridization, and crass commercial blasphemy are popular (and big business) among religious “fun”damentalists these days.

All the time, I run across people who want to tell me that they know what the truth is — that they are in charge of explaining what (their version of) God wants everyone to believe and do. I can spot them right away; I used to be that kind of faith-and-fellowship true-believer. Now, I can’t imagine what makes them better than any other tribe of mere mortals with similar convictions. I am appalled, not persuaded, by the arrogance, presumption, and hypocrisy of their blasphemy.

Sep 232013
 

 From the book: Chum for Thought: Throwing Ideas into Dangerous Waters by David Satterlee

Find out more, including where to buy books and ebooks

Read or download this essay as a PDF file at:https://docs.google.com/file/d/0B4eNv8KtePyKZkxRVW9jSWpsZVk/edit?usp=sharing

Japan, America, and sacred nationalism

The Japanese islands have remained relatively isolated throughout their history. This has allowed for the development and concentration of distinctive religious and cultural characteristics. Although Japan has experienced Eastern influences (mostly Chinese and Buddhism), and Western influences (especially Anglo/American and Christian), these have seemed to only flavor, not disrupt, the Nipponese sense of identity. This bears a strong resemblance to contemporary American right-wing conservatism.

From the most ancient times, Japan, and its Shinto practices have been organized around community-clans and their respective clan gods. Even when communities gradually expanded, community worship continued to revolve around local guardian gods and the ancestors of extended families. Broader political power was rooted in the relationships of confederations of clans. This religio-cultural structure made it unlikely that religions of foreign origin could have much impact and still remain intact. This system retained a stable core of abiding traditions, supplemented by a somewhat more adaptive layer of minor local traditions.

As an example, Buddhism, when promoted by certain nobles, was assimilated in Japan by considering local practices as manifestations, rather than contradictions. It helps that Buddhism does not insist on a strict distinction between secular matters and that which is sacred. Seeking purity was already esteemed as a matter for all members of Japanese society. Extending that search for purity, by renouncing the world and taking up monastic service, was no great leap. Accepting the Buddha Nature in all things is parallel to accepting the spirit essence in all things. Buddhism advocates that one abandon grasping for self-interest as Shintoism promotes community welfare over selfish pursuits.

In Japan, community purity and religious control was part and parcel of political authority. The Shoguns, for instance, never hesitated to challenge religious influences that threatened their power. Each ruling clan elevated their own gods and divinized their own ancestors, producing “sacred kings.”

Eventually, Japanese society was able to more-completely organize itself into a coherent nation with supreme religious and secular authority vested in the Emperor. When war with China was initiated in the Emperor’s name, it became a sacred national war and reflected Japan’s over-riding pride in their national superiority and identity. All aspects of life became part of a holy war. At the end of World War II, American strategists seriously considered that every citizen would take up arms if the mainland of Japan was invaded.

Although the current Japanese culture retains a strong sense of honor and responsibility to community, the shock of Japan’s ultimate defeat in World War II devastated their sense of sacred nationalism. Japan is now often considered to be even more secular that the West. Japan has been rapidly industrialized and urbanized. Social mobility and personal isolation is endemic. The Japanese psyche has rocked from one pole to the other.

Presently, parts of American culture are in a state of radical transition as right-wing religious conservatives struggle for ever-greater governmental control. We are, on the one hand, “One nation under God,” and, on the other, a melting pot of diverse immigrants. This makes generalizations difficult and open to contradiction. Nonetheless, George Bush was able to start and sustain foreign conflicts in the name of “protecting our [capitalistic and mostly-Christian] way of life.” This could hint at an American parallel to the military adventurism that sprang from Japanese homogeny.

Conservative elements of the Republican Party seem distressed that they are losing their grip on a vision of Christian religion as intrinsic to what they see as American national identity and culture.

On the other hand, American liberalism seems to be persistently emerging into a proud model of diversity and tolerance. Old majorities are finding themselves not only endangered, but irrelevant. John F. Kennedy broke the Protestant barrier; George Bush appointed women and Hispanics. Now, the leadership of Barack Obama seems to be outdistancing conventional wisdom so fast that traditionalists can neither keep him in sight nor rein him in.

Isolated cultures, such as those of ancient and feudal Japan, are capable of sustaining religions and religion-infused cultures and identities. In Japan, the popular ethic of myopic superiority (including devotion to the traditions of kami, ancestors and Emperor) erupted and suffered mortal disruption following World War II.

Our world still finds remnants of rabid religious and ideological nationalism. Stalin, Mao, the Khmer Rouge, Pakistan, North Korea, and conservative American evangelicals are a few remaining flashpoints of isolationist nationalism. The balance of the world is growing toward proliferation of international relationships, dependencies, and cooperations. Radical identities including race, language, religion, cuisine, and nationality are being subsumed by multinational businesses, non-governmental organizations, and international treaties. Our distinctive cultures are dissipating. Even deep in the Appalachian mountains, I only have to drive a few miles to find several restaurants serving fresh Japanese sushi.

Apr 102012
 

@ChumForThought – By David Satterlee – Throwing ideas into dangerous waters

“Chum” is the word for chopped fish that is thrown overboard to attract other fish – and especially sharks. Ideas are like chum for thought.

I believe that comparing ideas can be a force for good that attracts us to each other. Strangers often become friends as they talk and work together, uniting to solve mutual problems.

Many people like to avoid controversy like they would avoid swimming with sharks. You hear friends say “let’s talk about anything but politics and religion.” That’s completely understandable, and if a friend tells me that, I’ll be the first one to back off and respect their need for comfort without confrontation or fear.

However, as Proverbs 27:17 says, “As iron sharpens iron, so one man sharpens another.” I think it is good to compare notes and discuss ideas. We make both ourselves and our companion better for the time we spend trying to understand each other.

We become enemies by withdrawing and refusing to talk, empathize, think, or compromise. People who can’t talk together become suspicious and divided. They become fearful and hateful. They often resort to war to resolve their differences. Unthinking alienation is not the path to peace, security, and brotherhood.

The ability to communicate about issues, including our values, is what draws us together as friends, families, and communities. When we can communicate, we can work together to solve problems. We can unite for common goals and for our common good.

I believe that we become better people when we chose to compare and discuss ideas. It can useful to know what is going on and discuss events. But, it is often pointed out that gossip, by only discussing people, can be damaging. Coming together about ideas is best.

This column will focus on the practical side of practicing “peace on earth and goodwill toward men.” I hope that you will find it to be encouraging and thought provoking… chum for thought.

©2012, David Satterlee

[amz-related-products search_index=’Books’ keywords=’ideas creativity’ unit=’grid’]

Dec 112010
 

Quoted (with minor edits) from: " Spiral Dynamics and the Palestinian-Israel Conflict" and interview between Jeff Salzman and Don Beck. 1 of 4 in integral Profiles: Don Beck. Ref: http://integrallife.com/node/47929

"A healthy blue culture addresses the problems created by red. Each of the systems depends on the others. You have to think within the flow of the systems. There is read egocentric, lack of impulse control, lack of focus, lack of moral compass, then we know it produces a place like Afghanistan and some of our inner cities.

"In Palestine we studied what is next for red. A Palestinian red-purple is not going to be able to form a stable separate state. So, one of our purposes was to elevate a version of blue:" sacrifice self now to obtain later."

Continue reading »

Feb 012010
 

Source: “Authentic Happiness,” Martin E. P. Seligman, Ph.D., Chapter 5

Martin Seligman proposes a formula for happiness: H=S+C+V.

Enduring level of Happiness =
Set range + life Circumstances + factors under Voluntary control

H – Enduring level of Happiness

Enduring happiness is not the same as momentary happiness, which can spring from a wide range of positive, but transient events. Increasing these momentary pleasures have no enduring effect on enduring happiness.

In repeated studies of identical twins, fraternal twins, and adopted children, demonstrate that about half of all personality traits can be attributed to genetic inheritance. While some of these heritable traits are rather firmly fixed, some are remarkably malleable.

S – Set range

Traits which are inherited and more fixed establish a “set range” of what is normal or typical for each person. They define areas that may serve as barriers to increased happiness.

Lottery winners study

A study of major lottery winners found that most returned to their previous levels and styles of happiness within one year. On the other hand, the effect also works in reverse, with people usually recovering after adversity.

Quadriplegia study

Even people who become quadriplegics and experience a period of depression usually recover their more-positive mood within months.

Hedonic Treadmill

The concept of a hedonic treadmill describes people who, like lottery winners, begin to take good things for granted. They can begin seeking greater and greater stimulus events, trying to create the feel of an increased enduring happiness out of repeated transient experiences.

In contrast, severe tragedies such as death of loved ones and produce long-term decreases in happiness.

C – life Circumstances

Changed circumstances can sometimes contribute to enduring happiness.

Impacts of money, marriage, social life, negative emotion, health, education, climate, race, gender, religion.

Intractable poverty and other enduring negative circumstances can directly produce higher levels of unhappiness and depression. However, once a certain level of perceived basic needs are met, improving circumstances no longer reliably produce emotional satisfaction. Security is important to happiness; wealth is not.

Marital satisfaction is clearly related to happiness. However, unhappy people may be less likely to become married or stay married. Satisfying romantic and social relationships are also reliably related to reported happiness. It is still unclear that one causes the other.

The mere existence of unhappy situations and negative emotions does not intrinsically deny a person joy. Women tend to experience greater levels of emotion, both positive and negative, than men. Although they experience twice as much depression as men, they also experience more frequent and more intense positive emotions.

Younger people, evidently often report carefree and youthful “fun” as happiness. A close examination indicates that life satisfaction tends to increase with age while extremes of emotional intensity moderate.

Factors such as education, climate, race, and gender do not directly and reliably correlate with sustained happiness.

The exercise of religious faith, and the social support that it often provides, often removes adherents from certain negative life circumstances. This has a noticeable but not reliable protective effect on happiness. The element of increased hope maybe the most significant beneficial factor: increasing happiness and reducing despair.

Increasing Happiness: The Bottom Line

The most influential effects on long-term happiness include: living in a wealthy democracy; having a satisfying marriage; avoiding events that overtly produce negative emotions; developing a social network; embracing a hopeful spiritual path.

Disappointingly ineffective effects on long-term happiness include: materialistic pursuits beyond basic needs; immoderate pursuit of health; pursuit of advanced education; cosmetic surgery; geographic moves.

Dec 102009
 

Source O, The Oprah Magazine

Photo: Lori Adamski-Peek

Dr. Ed Diener and Robert Biswas-Diener unlock the mystery of happiness“You can see it glimmering on the horizon: Happiness. And all you need to get there is to practice X, accomplish Y, and believe in Z.

Wrong, says Ed Diener, PhD, professor of psychology at the University of Illinois at Urbana-Champaign and president of the International Positive Psychology Association. "Happiness is not a set of desirable life circumstances. It’s a way of traveling." Diener’s new book, Happiness: Unlocking the Mysteries of Psychological Wealth, written with his son, Robert Biswas-Diener, a life coach, offers guidance for those interested in taking a road trip.

As the Dieners synthesize the latest research—something Ed has steeped himself in as former editor of the Journal of Happiness Studies—they challenge the conventional party line on well-being: Money does matter, they conclude; religion, not necessarily. And marriage is hardly the joy girder it’s been cracked up to be. “

 

Shop at Amazon for:
Happiness: Unlocking the Mysteries of Psychological Wealth
by: Ed Diener

“Happiness is a process, not a place. That’s one of the key concepts that leaps from Happiness: Unlocking The Mysteries Of Psychological Wealth by Ed Diener and Robert Biswas- Diener.” (Diana’s Blog: Quirky Words and Book)

“In their sweeping new book Diener and his son, Robert Biswas-Diener, distill the results of worldwide research into happiness and come up with an explanation, a recipe, for a sustained state of good feeling, psychological wealth, as they call it.” (Milwaukee Journal Sentinel, November 2008)

Shop at Amazon for:
Assessing Well-Being: The Collected Works of Ed Diener (Social Indicators Research Series)
by:

The collected works of Ed Diener, in 3 volumes, present the major works of the leading research scientist studying happiness and well-being. Professor Diener has studied subjective well-being, people’s life satisfaction and positive emotions, for over a quarter of a century, and has published 200 works on the topic, many more than any other scholar. He has studied hundreds of thousands of people in over 140 nations of the world, and the collected works present the major findings from those studies. Diener has made many of the major discoveries about well-being, which are outlined in the chapters.
Dec 072009
 
To view, go to source: AcademicEarth
Introduction to Psychology CoursePaul Bloom, Yale
Course Description

What do your dreams mean? Do men and women differ in the nature and intensity of their sexual desires? Can apes learn sign language? Why can’t we tickle ourselves? This course tries to answer these questions and many others, providing a comprehensive overview of the scientific study of thought and behavior. It explores topics such as perception, communication, learning, memory, decision-making, religion, persuasion, love, lust, hunger, art, fiction, and dreams. We will look at how these aspects of the mind develop in children, how they differ across people, how they are wired-up in the brain, and how they break down due to illness and injury.

Nov 232009
 

imageSource: Integral Institute – Scholars

Sean Esbjörn-Hargens, PhD,  is an Associate Professor and Program Director of both the Integral Psychology and Integral Theory programs at John F. Kennedy University in Pleasant Hill, California. He is Co-Director of the Integral Ecology Center at Integral Institute and the Executive Editor of Journal of Integral Theory and Practice. Sean is a leading scholar-practitioner in Integral Studies.

Source: Integral+Life Contributors

Sean Esbjörn-Hargens Ph.D. is an associate professor and founding Chair of the Integral Theory Program at John F. Kennedy University in Pleasant Hill, California. He is founding Director of the Integral Research Center, which supports graduate and post-graduate mixed methods research. In addition, he is the founding Executive Editor of the Journal of Integral Theory and Practice. Recently, he co-founded and co-organized the biennial Integral Theory Conference.

Sean is a leading scholar-practitioner in integral theory. He has worked cloesly with Ken Wilber for a decade operationalizing the integral (AQAL) model in multiple contexts. He is a founding member of Integral Institute and currently serves as their Vice President of Applications and Research. He is currently the most published author applying the integral model to a variety of topics: education, sustainable development, ecology, research, intersubjectivity, science and religion, consciousness studies, and play. He has just completed writing a 800-page book with environmental philosopher Michael Zimmerman: Integral Ecology: Uniting Multiple Perspectives on the Natural World. Currently, he is co-editing an anthology on integral education and editing an anthology on integral theory.

Sean Esbjörn-Hargens Ph.D. emerged out of the rocky shores of the Pacific Northwest and harbors a deep and committed passion to the articulation of an Integral Ecology. Having grown up in the crossfire of lumber and salmon industries battling environmental regulation, Sean is acquainted with the many nuances that surround controversial environmental issues that involve the clash of divergent worldviews and perspectives. In particular, Sean is concerned with promoting environmental awareness and exploring the intersection of ecological sustainability, cultural preservation, and spiritual transformation. He has spent much of his adult life as a backpack and sea kayaking guide for an outdoor program serving young adults. Having lived and worked overseas in Asia and Africa for many years Sean brings an important global perspective to his Integral work.

Sean is Co-director and a founding member of the Integral Ecology Center at Integral Institute and has been doing research in environmental philosophy and sustainable development for over a decade. He is currently collaborating on a book with Michael Zimmerman about Integral Ecology. In addition, Sean wears a number of other Integral hats at Integral Institute. He is a Lead Seminar Trainer for Nature as Transformative Path, which presents an Integral approach to nature mysticism through a variety of Integrally designed personal practices. He is Executive Editor of the newly established academic journal AQAL: Journal of Integral Theory and Practice, which began Spring 2006 (www.aqaljournal.org). Sean has served as a consultant to I-I helping to establish partnerships with John F. Kennedy University and Fielding Graduate University who offer accredited certificate and MA programs based on the Integral model.

Sean is also an Associate Professor in the Integral Studies Department and Program Director of Integral Psychology at John F. Kennedy University in Pleasant Hill, California. At JFKU, Sean teaches courses in consciousness, culture, and ecology. JFKU is the only place in the world where an individual can get a residential MA degree from an accredited university that is explicitly based on Ken Wilber’s Integral Model.

Sean lives at Sea Frog Haven—five-acres of redwoods just north of San Francisco with his wife Vipassana and their three cats and dog. Both he and his wife are Tibetan Buddhist (Shangpa Kagyu linage) practitioners and work with A. H. Almaas in the Diamond Approach. In addition, Sean engages an Integral Ecological Practice for personal transformation.

Written work:

Sean is a leading scholar-practitioner in Integral Studies. He is currently the most published author applying the Integral model to a variety of topics. He has published integral explorations on the topics of education, sustainable development, ecology, intersubjectivity, science and religion, consciousness studies, and play. His articles have appeared in academic journals such as the Journal of Consciousness Studies, Journal of Bhutan Studies, World Futures, ReVision, Constructivism in the Human Sciences Journal of Humanistic Psychology, and AQAL. He co-edited Ken Wilber’s recent book The Simple Feeling of Being and has just completed writing a 600 page book with environmental philosopher Michael Zimmerman: Integral Ecology: Uniting Multiple Perspectives on the Natural World.

Sean Esbjörn-Hargens Article at Wikipedia

Media Presentations at Integral+Life

Integral Ecology Uniting Multiple Perspectives on the Natural World

Sean Esbjorn-Hargens and Ken Wilber

 John F. Kennedy University Transforming Lives. Changing the World.

Sean Esbjorn-Hargens

 A Comprehensive Approach to Today’s Planetary Issues An Overview of Integral Ecology

 Sean Esbjorn-Hargens and Michael Zimmerman

 An All-Inclusive Framework for the 21st Century An Overview of Integral Theory

Sean Esbjorn-Hargens

  Today there is a bewildering diversity of views on ecology and the natural environment. With more than a hundred ecological schools of thought and methodologies—and scientists, economists, religious leaders, activists, and others often taking completely different stances on the issues—how can we come to agreement to solve our toughest environmental problems? In response to this pressing need, Integral Ecology unites the valuable insights from multiple perspectives into a comprehensive theoretical framework—one that can be put to use right now. Real-life applications of integral ecology are examined, including work with marine fisheries in Hawaii, strategies of eco-activists to protect Canada’s Great Bear Rainforest, and a study of community development in El Salvador.
   

Publications coming:

Esbjörn-Hargens, S. (Ed.) (in press). Integral Theory in Action: Applied, Theoretical, and Critical Perspectives on the AQAL Model. Albany, NY: SUNY.

Esbjörn-Hargens, S. (in process). Living Integral: Cultivating Multi-dimensional Awareness in Daily Life. New York: Random House/Integral Books.

Esbjörn-Hargens, S. (in process). Integral Theory: An Approach to Everything. New York: Random House/Integral Books.

Esbjörn-Hargens, S. (Ed.) (in process). Humanity’s First Planetary Crisis: Why We Need an Integral Approach to Climate Change.

Find more resources at:

  image

Nov 192009
 

Source: integraldiagrams.info

IntegralDiagrams.info is a collection of conceptual diagrams related to the integral movement.

These diagrams have been created by people all over the web in order to explain the ideas of the AQAL & underlying holonic frameworks in theory and practice, as well as other non-AQAL integral frameworks.

IntegralDiagrams.info is a customised web application created and curated by Stephen Lark, and is a major upgrade of the Integral Diagrams project.

Buddhism

Chinese Religious Complex

Christianity

Hinduism

Islam

Jainism

Judaism

Sikhism